Tuesday, October 15, 2013

Saint of the Day - October 16
St. Margaret of Cortona
(1247-1297)


Margaret was born of farming parents in Laviano, Tuscany. Her mother died when Margaret was seven; life with her stepmother was so difficult that Margaret moved out. For nine years she lived with Arsenio, though they were not married, and she bore him a son. In those years, she had doubts about her situation. Somewhat like St. Augustine she prayed for purity—but not just yet.
One day she was waiting for Arsenio and was instead met by his dog. The animal led Margaret into the forest where she found Arsenio murdered. This crime shocked Margaret into a life of penance. She and her son returned to Laviano, where she was not well received by her stepmother. They then went to Cortona, where her son eventually became a friar.
In 1277, three years after her conversion, Margaret became a Franciscan tertiary. Under the direction of her confessor, who sometimes had to order her to moderate her self-denial, she pursued a life of prayer and penance at Cortona. There she established a hospital and founded a congregation of tertiary sisters. The poor and humble Margaret was, like Francis, devoted to the Eucharist and to the passion of Jesus. These devotions fueled her great charity and drew sinners to her for advice and inspiration. She was canonized in 1728.
Saint of the  -  October 15
St. Teresa of Avila
(1515-1582)

Teresa lived in an age of exploration as well as political, social and religious upheaval. It was the 16th century, a time of turmoil and reform. She was born before the Protestant Reformation and died almost 20 years after the closing of the Council of Trent.
The gift of God to Teresa in and through which she became holy and left her mark on the Church and the world is threefold: She was a woman; she was a contemplative; she was an active reformer.
As a woman, Teresa stood on her own two feet, even in the man's world of her time. She was "her own woman," entering the Carmelites despite strong opposition from her father. She is a person wrapped not so much in silence as in mystery. Beautiful, talented, outgoing, adaptable, affectionate, courageous, enthusiastic, she was totally human. Like Jesus, she was a mystery of paradoxes: wise, yet practical; intelligent, yet much in tune with her experience; a mystic, yet an energetic reformer. A holy woman, a womanly woman.

Teresa was a woman "for God," a woman of prayer, discipline and compassion. Her heart belonged to God. Her ongoing conversion was an arduous lifelong struggle, involving ongoing purification and suffering. She was misunderstood, misjudged, opposed in her efforts at reform. Yet she struggled on, courageous and faithful; she struggled with her own mediocrity, her illness, her opposition. And in the midst of all this she clung to God in life and in prayer. Her writings on prayer and contemplation are drawn from her experience: powerful, practical and graceful. A woman of prayer; a woman for God.
Teresa was a woman "for others." Though a contemplative, she spent much of her time and energy seeking to reform herself and the Carmelites, to lead them back to the full observance of the primitive Rule. She founded over a half-dozen new monasteries. She traveled, wrote, fought—always to renew, to reform. In her self, in her prayer, in her life, in her efforts to reform, in all the people she touched, she was a woman for others, a woman who inspired and gave life.
Her writings, especially the Way of Perfection and The Interior Castle, have helped generations of believers.

In 1970, the Church gave her the title she had long held in the popular mind: doctor of the Church. She and St. Catherine of Siena (April 29)were the first women so honored.


Saint of the Day - October 14
St. Callistus I
(d. 223?)

The most reliable information about this saint comes from his enemy St. Hippolytus, an early antipope, later a martyr for the Church. A negative principle is used: If some worse things had happened, Hippolytus would surely have mentioned them.
Callistus was a slave in the imperial Roman household. Put in charge of the bank by his master, he lost the money deposited, fled and was caught. After serving time for a while, he was released to make some attempt to recover the money. Apparently he carried his zeal too far, being arrested for brawling in a Jewish synagogue. This time he was condemned to work in the mines of Sardinia. He was released through the influence of the emperor's mistress and lived at Anzio (site of a famous World War II beachhead).
After winning his freedom, Callistus was made superintendent of the public Christian burial ground in Rome (still called the cemetery of St. Callistus), probably the first land owned by the Church. The pope ordained him a deacon and made him his friend and adviser.
He was elected pope by a majority vote of the clergy and laity of Rome, and thereafter was bitterly attacked by the losing candidate, St. Hippolytus, who let himself be set up as the first antipope in the history of the Church. The schism lasted about 18 years.
Hippolytus is venerated as a saint. He was banished during the persecution of 235 and was reconciled to the Church. He died from his sufferings in Sardinia. He attacked Callistus on two fronts—doctrine and discipline. Hippolytus seems to have exaggerated the distinction between Father and Son (almost making two gods) possibly because theological language had not yet been refined. He also accused Callistus of being too lenient, for reasons we may find surprising: (1) Callistus admitted to Holy Communion those who had already done public penance for murder, adultery, fornication; (2) he held marriages between free women and slaves to be valid—contrary to Roman law; (3) he authorized the ordination of men who had been married two or three times; (4) he held that mortal sin was not a sufficient reason to depose a bishop; (5) he held to a policy of leniency toward those who had temporarily denied their faith during persecution.
Callistus was martyred during a local disturbance in Trastevere, Rome, and is the first pope (except for Peter) to be commemorated as a martyr in the earliest martyrology of the Church.

Saturday, October 12, 2013

Saint of the Day - October 12
St. Seraphin of Montegranaro

(1540-1604)


Born into a poor Italian family, young Seraphin lived the life of a shepherd and spent much of his time in prayer. Mistreated for a time by his older brother after the two of them had been orphaned, Seraphin became a Capuchin Franciscan at age 16 and impressed everyone with his humility and generosity.
Serving as a lay brother, Seraphin imitated St. Francis in fasting, clothing and courtesy to all. He even mirrored Francis' missionary zeal, but Seraphin's superiors did not judge him to be a candidate for the missions.
Faithful to the core, Seraphin spent three hours in prayer before the Blessed Sacrament daily. The poor who begged at the friary door came to hold a special love for him. Despite his uneventful life, he reached impressive spiritual heights and has had miracles attributed to him.

Seraphin died on October 12, 1604, and was canonized in 1767.

Wednesday, October 9, 2013


Saint of the Day - October 10th
St. Francis Borgia
(1510-1572)


Today's saint grew up in an important family in 16th-century Spain, serving in the imperial court and quickly advancing in his career. But a series of events—including the death of his beloved wife—made Francis Borgia rethink his priorities. He gave up public life, gave away his possessions and joined the new and little-known Society of Jesus.
Religious life proved to be the right choice. He felt drawn to spend time in seclusion and prayer, but his administrative talents also made him a natural for other tasks. He helped in the establishment of what is now the Gregorian University in Rome. Not long after his ordination he served as political and spiritual adviser to the emperor. In Spain, he founded a dozen colleges.
At 55, Francis was elected head of the Jesuits. He focused on the growth of the Society of Jesus, the spiritual preparation of its new members and spreading the faith in many parts of Europe. He was responsible for the founding of Jesuit missions in Florida, Mexico and Peru.

Francis Borgia is often regarded as the second founder of the Jesuits. He died in 1572 and was canonized 100 years later.

Tuesday, October 8, 2013

Saint of the Day - October 9
St. John Leonardi


"I am only one person! Why should I do anything? What good would it do?" Today, as in any age, people seem plagued with the dilemma of getting involved. In his own way John Leonardi answered these questions. He chose to become a priest.
After his ordination, he became very active in the works of the ministry, especially in hospitals and prisons. The example and dedication of his work attracted several young laymen who began to assist him. They later became priests themselves.
John lived after the Protestant Reformation and the Council of Trent (1545-63). He and his followers projected a new congregation of diocesan priests. For some reason the plan, which was ultimately approved, provoked great political opposition. John was exiled from his home town of Lucca, Italy, for almost the entire remainder of his life. He received encouragement and help from St. Philip Neri [whose feast is May 26], who gave him his lodgings—along with the care of his cat!
In 1579, John formed the Confraternity of Christian Doctrine, and published a compendium of Christian doctrine that remained in use until the 19th century.
Father Leonardi and his priests became a great power for good in Italy, and their congregation was confirmed by Pope Clement in 1595. He died at the age of 68 from a disease caught when tending those stricken by the plague.

By the deliberate policy of the founder, the Clerks Regular of the Mother of God have never had more than 15 churches and today form only a very small congregation.

Monday, October 7, 2013

Saint of the day - 8 th October 
St. Pelagia


Pelagia, more often called Margaret, on account of the magnificence of the pearls for which she had so often sold herself, was an actress of Antioch, equally celebrated for her beauty, her wealth and the disorder ofher life.  During a synod at Antioch, she passed Bishop St. Nonnus of Edessa, who was struck with her beauty; the next day she went to hear him preach and was so moved by his sermon that she asked him to baptize her which he did. She gave her wealth to Nonnus to aid the poor and left Antioch dressed in men's clothing. She became a hermitess in a cave on Mount of Olivette in Jerusalem, where she lived in great austerity, performing penances and known as "the beardless monk" until her sex was discovered at her death. Though a young girl of fifteen did exist and suffer martyrdom at Antioch in the fourth century, the story heretold is a pious fiction, which gave rise to a whole set of similar stories under different names. Her feast day is October 8th.